Right early on in the trial, the emphasis was shifted from an examination of the crime itself to a condemnation of Meursault’s personality and behavior. The trial that officially started on page eighty-five was officially switched to discussing his personality and Maman on page eighty-nine, after only a few questions on whether it was Meursault’s “intent to kill the Arab,” on the previous page. The number of times they even discussed Meursault in relation to the Arab in the trial (three times to be exact) can be counted on one of my hands!
The prosecutor seemed very much interested in Meursault’s personality rather than his crime, as he called all of Meursault’s “closest” friends in to speak and asked only one of them, Raymond, about the crime itself. With every other testimony, more information concerning Meursault’s behavior was deemed more important than his crime. The prosecutor (successfully) attempted to connect Meursault’s lack of emotion to the idea that his murder was premeditated, however this theory confused me because I don’t quite understand the correlation between “emotionless” and “pre-planning the plot of a murder.” I understand that Meursault helped Raymond write a letter to his mistress to make her feel guilty and to help Raymond get revenge, but from what we’re told in the book, there’s no mention in the letter of Meursault’s “premeditated” intent of hurting and killing an Arab. And, despite the few times Meursault’s lawyer objected and interjected whether Meursault was on trial for murdering a man or burying his mother, the rest of the court and the jury seemed to be following the prosecutor’s exact train of thought. Or else they were in a state of confusion, like I am, and the prosecutor took it upon himself to pounce at that moment and convince the confused crowd that his behavior proved he planned the murder.
I honestly do not know whether justice is served by the verdict. I feel like Meursault almost has an unclear mental state, as he is always thinking about something else other than what is actually going on. Like when his lawyer was defending him, all he could think about was how hot and tired he was and how much he wanted to go back to his jail cell. There was just something about him that is unlike most other characters you read about in other books, even different from Holden in Catcher in the Rye. If death is the proper punishment for murder, then I believe yes, justice has been served. But if death isn’t the punishment or if his mental state can be credited with the incident, then I believe no, justice was not served and I believe it to be up to Meursault and Meursault’s lawyer for not finding a good way to combat the prosecutor’s argument.
Meursault, at the time and day that this trial took place, probably could not be given a fair trial. Meursault has a completely different mental capacity than anyone around him, including the caretaker at his mother’s home, the director of his mother’s home, Marie in her desire to marry him but his indifference, Salamano’s sadness about his dog. Meursault just does not care and that puts him so at odds with society and society’s conventions and morals. A man like Meursault cannot be given a fair trial, given the setting and his actions. He, like Holden, needs psychoanalyzed and probably needs some sort of a mental therapist to help just understand the whys behind his actions, his thoughts, his relationships with his friends, and et cetera.
I do not believe Meursault is truly judged by a jury of his peers. How can these people understand the way Meursault’s brain works if he is not defended or explained by his lawyer? How are these people expected to understand that something is potentially off balance in Meursault’s chemical makeup of his brain if Meursault’s own lawyer doesn’t see it? The people on the jury are not expected to know anything other than what the prosecutor has told them because they weren’t getting sufficient information from any other source.
“Nothing was more important than an execution.” Watching the specifics on how it goes down. Seeing the guillotine in action. Looking for the one case who was able to escape. Meursault’s mind starts to rake the possibilities of escape and avoidance and how he can potentially not get killed for his crime. He remembers the story his mother used to tell of his father, how he went to see an execution and threw up the rest of the morning because he was so disgusted with the entire thing. One of Meursault’s most fleeting emotions was wishing he could be in the angry crowd, watching the execution, then having the luxury of throwing up the entire morning afterwards. Not being the one executed. It relates to his present circumstance in almost an ironic way because he tends to feel more emotion about this than he does in any other situation in the book.
The chaplain does his best to sway Meursault to accept God in his heart but Meursault resists, like he does at the hearing and like he does to just about anyone else trying to persuade him something. The immensity of Meursault’s refusal was so much that it thoroughly angered the chaplain and successfully generated frustration within himself. Eventually, the calm appearance of the chaplain seemed to have a negative effect on Meursault and caused him to verbally lash out and attack the chaplain. Meursault’s words were so derogatory and his vehement disagreement in the idea of God was so immense that the chaplain was reduced to tears. Tears because he couldn’t change Meursault’s heart. Tears because he was thoroughly terrified of what went down. Tears because he felt that he knew Meursault’s fate awaited him in Hell.
I thought hard about this question when I read the last sentence of the book. Who wants an angry crowd anytime they’re put on the spot? It didn’t make sense to me at all and I completely had no ideas as to why Meursault would crave that, other than the fact that he’s just crazy. Maybe he feels like since so many people hate him for killing the Arab, he wants a whole bunch of people there so that they can see justice being served. Maybe Meursault wants all the people there in anger because, in a weird, sick way, he wants them all to see him when he’s dead, completely opposite Holden in Catcher in the Rye and his dislike of the “rubbernecks” who would look at him when he’s all gory. Maybe he just wants to feel an emotion. Maybe Meursault still feels nothing for his crime and for his lifestyle and he just wants the opportunity to feel regret or guilt or sadness for his mistakes in the past. And maybe for him an angry crowd at the time of his death would do it.
Camus’ discussion of these ideas seems to give off the belief that Meursault is an existentialist. He is living in an irrational world, trying to make rational decisions for himself. He needs to define his own meaning for his own life and, before his execution, he does that. On page 114, he more evidently discloses his ideas on the “everybody knew life is not worth living,” theory, claiming that, “Whether it was now or twenty years from now, [he] would still be the one dying.” Meursault took away all the meaning to life in general and all the meaning to his life specifically. He no longer, nor did he ever, put a strong definition on his own life. He is branded an existentialist in this regard, trying to define his life yet rendering it useless and unimportant. Camus presents this idea of existentialism through Meursault and draws attention to a belief that is conventionally untraditional from what most other people believe, also giving Meursault the power to decide his life isn’t worth anything.